The Protestant Reformation
On the eve of the Protestant Reformation, the institutions of the Holy Roman Empire were widely thought to be in need of improvement. The Habsburg emperors Frederick III (r. 1440-93) and his son Maximilian I (r. 1493-1519) both cooperated with individual local rulers to enact changes. However, the imperial and local parties had different aims, the former wishing to strengthen the empire, the latter aiming to secure greater independence by formalizing their rights and ensuring regular procedures for the conduct of public business. In 1489 the procedures of the imperial diet, the Reichstag, in which representatives of all states within the empire met, were reorganized. One of the reforms allowed participation in the diet by representatives of the towns. In 1495 Maximilian declared an empirewide peace and made arrangements to reduce the lawlessness and violence that often marked relations among local rulers.
Maximilian's reforms were not enough to cure the ills of the empire, and relations between it and the princes and ecclesiastical states often were tense. Disputes frequently involved complicated constellations of powers with occasional interference from abroad, most notably France. Charles V (r. 1519-56) was elected emperor in 1519 only after he paid large bribes to the seven electors and agreed to many restrictions on his powers, restrictions he often later ignored.
A changing economy also made for discontent among those unable to profit from new conditions. Some of the empire's inhabitants had become quite rich, most notably the Fugger family of Augsburg, whose members had replaced the bankers of northern Italy as Europe's leading financiers. The Fuggers had come to manage the financial affairs of the Habsburg Dynasty, which, in combination with increased trade between south and north, made Germany Europe's financial center for a few decades. However, other groups in Germany were experiencing hardship. A burgeoning rural population found it difficult to get enough to eat, and many peasants went to the towns to seek a living. Municipal officials responded by seeking to bar rural newcomers. Within towns that were not prospering, relations between the classes became more tense as social mobility was reduced by a declining economy.
On the eve of All Saints' Day in 1517, Martin Luther, a professor of theology at Wittenberg University in Saxony, posted ninety-five theses on a church door. Luther's primary concern was the sale of indulgences--papal grants of reduced punishment in the afterlife, including releases from purgatory. First written in Latin, the theses were soon translated into German and widely distributed. Summoned by church authorities to explain his writings, Luther became embroiled in further controversy and in 1520 wrote his three most famous tracts, in which he attacked the papacy and exposed church corruption, acknowledged the validity of only two of the seven sacraments, and argued for the supremacy of faith over good works. In 1521 Luther was summoned to appear before Emperor Charles V at the Diet of Worms. Refusing to recant his writings, he was banned under the Edict of Worms. Secreted away by the ruler of Saxony, Frederick the Wise, Luther retreated to the castle of Wartburg, where he worked on a translation of the New Testament and wrote numerous religious tracts.
Luther's disagreements with the doctrines of the Roman Catholic Church set off a chain of events that within a few decades destroyed Germany's religious unity. Although one of the most influential figures in German history, Luther was only one of many who were critical of the Roman Catholic Church. However, because of the power of his ideas and the enormous influence of his writings, it is he who is regarded as the initiator of the Protestant Reformation. Luther quickly acquired a large following among those disgusted by rampant church corruption and unfulfilled by mechanistic religious services. Many warmed to his contention that religion must be simplified into a close relationship of human beings with God without the extensive mediation of the Roman Catholic Church and its accretion of tradition.
Luther magnified the inherent potency of his ideas by articulating them in a language that was without rival in clarity and force. He strove to make the Scriptures accessible to ordinary worshipers by translating them into vernacular German. This he did with such genius that the German dialect he used became the written language of all of Germany. Without Luther's translation of the Bible, Germany might have come to use a number of mutually incomprehensible languages, as was the case in the northwestern part of the Holy Roman Empire, where local dialects evolved into what is now modern Dutch. Luther also wrote hymns that are still sung in Christian religious services all over the world.
A less exalted reason for the wide distribution of Luther's doctrines was the development of printing with movable type. The Reformation created a demand for all kinds of religious writings. The readership was so great that the number of books printed in Germany increased from about 150 in 1518 to nearly 1,000 six years later.
Luther's ideas soon coalesced into a body of doctrines called Lutheranism. Powerful supporters such as princes and free cities accepted Lutheranism for many reasons, some because they sincerely supported reform, others out of narrow self-interest. In some areas, a jurisdiction would adopt Lutheranism because a large neighboring state had done so. In other areas, rulers accepted it because they sought to retain control over their subjects who had embraced it earlier. Nearly all the imperial cities became Lutheran, despite the fact that the emperor, to whom they were subordinate, was hostile to the movement. Historians have found no single convincing explanation of why one area became Lutheran and another did not, because so many social, economic, and religious factors were involved.
Given the revolutionary nature of Lutheranism and the economic and political tensions of the period, it is not surprising that the Reformation soon became marked by violence and extremism. The Knights' War of 1522-23, in which members of the lower nobility rebelled against the authorities in southwestern Germany, was quickly crushed. Some of the rampaging knights were ardent supporters of Luther. The Peasants' War of 1524-25 was more serious, involving as many as 300,000 peasants in southwestern and central Germany. Influenced somewhat by the new religious ideas but responding mostly to changing economic conditions, the peasants' rebellion spread quickly, but without coordination. It also received support from some dissatisfied city dwellers and from some noblemen of arms who led its ragged armies. Although the peasants' rebellion was the largest uprising in German history, it was quickly suppressed, with about 100,000 casualties. In the 1530s, the Anabaptists, a radical Christian sect, seized several towns, their objective being to construct a just society. They were likewise brutally suppressed by the authorities.
Luther opposed the peasants' cause and wrote an impassioned tract demanding their quick suppression. However radical his religious views, Luther was a social and political conservative. He believed that the end of the world was imminent and regarded practical affairs as having little importance compared with the effort to win eternal salvation. Therefore, he counseled obedience to worldly authorities if they allowed freedom of worship. Lutheranism thus became a means of upholding the worldly status quo and the leaders who adopted the new faith. In contrast to England, where Protestantism retained a significant radical social element, German Protestantism became an integral part of the state. Some historians maintain that this integration of state and church has deprived Germany of a deeply rooted tradition of political dissent as found in Britain and the United States.
Resistance to Lutheranism
Although Lutheranism had powerful supporters, its survival was by no means certain. Its main opponent was the Habsburg emperor Charles V, who had inherited Spain, the Netherlands, southern Italy, Sicily, and the Austrian lands as patrimony and who hoped to restore the unity of the German Empire by keeping it Roman Catholic. Charles had been out of Germany between 1521 and 1530, and when he returned he found that the new religion had won too many adherents to be easily uprooted. In addition, he could not devote himself single-mindedly to combating it but also had to struggle with powerful external enemies. One was Francis I (r. 1515-47) of France, who attacked the empire from the west, having resolved to destroy the power of the Habsburgs. Another threat was posed by the Turks, who were attacking the empire from the east. Even the papacy at times conspired against its coreligionist because it feared Charles was becoming too powerful.
Within Germany, forces were also arrayed against Charles. In 1531 Protestant leaders created the League of Schmalkalden to oppose him. By 1545 northeastern and northwestern Germany and large parts of southern Germany had become Protestant. Despite the significant victory over the Protestants at the Battle of Mühlberg in 1547, Charles still was not powerful enough to impose his will on the German princes.
The Peace of Augsburg
By the early 1550s, it was apparent that a negotiated settlement was necessary. In 1555 the Peace of Augsburg was signed.The settlement, which represented a victory for the princes, granted recognition to both Lutheranism and Roman Catholicism in Germany, and each ruler gained the right to decide the religion to be practiced within his state. Subjects not of this faith could move to another state with their property, and disputes between the religions were to be settled in court.
The Protestant Reformation strengthened the long-standing trend toward particularism in Germany. German leaders, whether Protestant or Catholic, became yet more powerful at the expense of the central governing institution, the empire. Protestant leaders gained by receiving lands that formerly belonged to the Roman Catholic Church, although not to as great an extent as, for example, would occur in England. Each prince also became the head of the established church within his territory. Catholic leaders benefited because the Roman Catholic Church, in order to help them withstand Protestantism, gave them greater access to church resources within their territories. Germany was also less united than before because Germans were no longer of one faith, a situation officially recognized by the Peace of Augsburg. The agreement did not bring sectarian peace, however, because the religious question in Germany had not yet been settled fully.
SOURCE: Area Handbook of the US Library of Congress